The Polish Catholic Church in Martin Coronado, Buenos Aires, and its Role in the Life of the Argentinian Polish Community during the COVID-19 Pandemic.

The objective of the article is to determine the role of the Catholic Church in the life of the Polish community in Argentina as exemplified by the Polish Catholic Centre in Martin Coronado during the pandemic caused by the SARS-Cov-2 coronavirus. The article presents opinions of the Polish community in Buenos Aires concerning the priestly service of the Bernardine friars during the pandemic. The research confirms that the Argentinian Polish community evaluates the work of the clergymen very highly and emphasises that thanks to their support, peace and constant contact through, inter alia, introduction of the broadcast of the masses in the Polish language, they felt the care and support of the priests, which was necessary during social isolation. The article will also present a proposal of the model of activities that Polish priests from Martin Coronado can implement during the COVID-19 pandemic so that the faithful feel even greater support and closeness to the Polish missionary centre in Argentina.

Factors Affecting Australian Catholics' Return to Mass After COVID-19 Church Closures.

In 2020, many places of worship closed due to COVID-19 restrictions, raising questions about rates of return to worship after COVID-19. This survey-based study of 806 Australian churchgoing Catholics explores relationships between a range of variables and the rate of return to Mass attendance after church closures. Pre-closure Mass attendance rate strongly and significantly predicted real-life worship during church closures and higher rates of return to Mass attendance after churches reopened. Real-life worship during COVID-19 also strongly predicted return to Mass attendance, and positively mediated the relationship between pre- and post-closure Mass attendance rates. Virtual worship engagement did not significantly predict return to Mass attendance, but positively mediated the relationship between pre- and post-closure Mass attendance rates, with a smaller effect size.

Vaccination in the 19th century in Italy and the role of the catholic church in public health: a historical overview.

Using the case of the vaccine against smallpox as an example, this article explores how the attitude and the politics of the Vatican State towards vaccination changed between the 18th and 19th century. Despite some notable exceptions, the Catholic Church became progressively involved in supporting vaccination in Italy, exerting its temporal and spiritual authority to develop healthcare policies and to convince a population that still considered the vaccine as potentially harmful. The brief historical overview on vaccine and vaccination shows that during the XIX century the Catholic church and in particular, the political decision of the Pope, engaged temporal and spiritual power, high authority and persuasive influence to encourage the population, more than anyone the hesitant people, to get vaccine against smallpox. Although with the due differences determined by the path of time and by the scientific, educational and social advances of modern-day, this view from the past can provide us, with actual COVID pandemic, a reason of deep thinking and also how to face the present COVID-19 pandemic and to prepare for forcoming future. Actually, it shows us how the terrible smallpox epidemic was handled and finally overcome, thanks to vaccination.

The Influence of Faith and Religion on Family Interactions and Interest in Health Issues during the COVID-19 Pandemic-A Study among Polish Adolescents.

BACKGROUND: COVID-19 has dominated health, economic, and geopolitical issues for many months, but it also has great influence on individuals and families. The aim of this study was to verify whether the pandemic of COVID-19 changed religious practices and how religiosity moderated the influence of the pandemic on family interactions and attitudes towards health issues in adolescents. METHODS: The study groups included 561 adolescent high school students (314 females and 247 males) from two kinds of high schools: public and Catholic. RESULTS: Most Catholic school students have not changed their religious practices during the pandemic or just changed the form of attendance to TV or internet (59.7%). Moreover, 8.6% of them stopped the practices, in comparison with 12.9% of public school students, most of whom had not attended a mass before and during the pandemic. The results showed that in adolescents' opinions the pandemic caused family relations to be stronger, however this effect was modified by religiosity. CONCLUSION: Attending Catholic school and being a practicing believer influenced some aspects of faith and family relations during the pandemic, but in most aspects, they did not influence attitudes toward health issues. The results of the study highlight the need to secure, especially for non-believing adolescents, family support during the pandemic, while in believers faith may provide such support.

COVID-19 Information Sources and Misinformation by Faith Community.

Faith communities support a variety of public health initiatives as conduits of information and service distribution points. However, with the onset of the coronavirus pandemic (COVID-19), there is concern that religious communities may be echo chambers for misinformation and conspiracy theories that are undercutting the adoption of precautions to prevent transmission and the use of COVID-19 vaccines. The purpose of this study is to identify the receptivity to and spread of misinformation about COVID-19 by faith communities and whether embracing these inaccuracies constitutes a uniquely religious effect. This study conducted three small analyses approach. First, we engaged in the automated text mining of approximately 2.3 million discussion posts from discussion forums noted for their conspiracism and extremism. Next,  secondary quantitative analysis of two recent surveys from the American Trends Panels by Pew Research conducted in April 2020 (N = 9482) and February 2021 (N = 9429) were conducted to determine whether sources of information and preventive behaviors related to the pandemic were associated with uniquely religious effects or possibly mediated by other factors such as sociodemographic characteristics or political views. The association of White evangelicals with politicized misinformation was consistent across all three small studies. Prior to the availability of vaccines, religious themes consistently appeared in 15-19% of COVID-19 social media posts and were higher in subsets of the discourse tied to misinformation. The framing of COVID-19 using religious language was associated with the Christian right in about half of the religiously-themed posts. Religious themes fell below the 15% threshold once the vaccine was available. In the survey research, small, uniquely religious effects were found with White evangelical receptivity of COVID-19 information from Donald Trump and less reliance on information from public health experts, and small, uniquely religious associations were found with preventive measures. Among White nonevangelical Protestants and non-Hispanic Roman Catholics, there was found the same combination of a higher likelihood of reliance on messages from the Donald Trump Presidency and a lower likelihood for news-media use. Black Protestants showed a higher level of use and trust in state and local government officials. The study confirmed higher use of social media among non-Hispanic Roman Catholics but did not find this relationship among Hispanic Protestants. Faith communities are not always receptive to public health messages that promote the public good. This study indicates that the religion effects can appear early, giving time for health education specialists to address them, and that these effects can diminish once preventive measures are available.

A Theologian's Memoir in Time of Pandemic.

As a theology professor in a Catholic University, we are trained to teach minds, touch hearts, and transform lives. But a professor gains deeper understanding of the importance of teaching theology in time of COVID-19 pandemic. My theology is rooted in my personal religious and spiritual experiences. Therefore, experience led me to construct three themes: "Light of Faith"; "The True, Good and Beautiful"; "Religious and Spiritual Experiences."

The case of "public congregation vs. COVID-19 PPE pollution": Evidence, lessons, and recommendations from the annual pilgrimage to the Catholic Holy Site in Mexico City, Mexico.

Pollution from personal protective equipment (PPE), particularly face masks, has surfaced in the marine and terrestrial environments globally since the COVID-19 outbreak due to improper disposal practices and inadequate waste management, raising widespread alarm and attention. Our understanding of the prevalence and distribution of PPE in highly populated metropolitan areas is still emerging, and studies focusing specifically on developing countries in Latin America remain sparse. This study attempted to "kill two birds with one stone" by (1) addressing this knowledge gap by analyzing the degree of improper dispensing of PPE in Mexico City (Mexico) and (2) investigating the impact of massive public congregations on PPE contamination during the yearly pilgrimage to the Villa de Guadalupe on December 12th. Our survey findings revealed 731 PPE items within a 6-kilometer radius between December 5 and December 12, 2021, with daily densities ranging from 4.1 × 10-3-13.9 × 10-3 PPE items m-2. Face masks were the most disposed type of PPE (94%), with gloves and face shields accounting for just 6% of the total. The PPE disposal more than doubled as the pilgrim day approached, with an estimated disposal rate ranging from 151.52 to 506.06 items day-1, substantiating the surge in the disposal of used PPE to large public congregations that filled the surroundings during the pilgrimage. The observed average PPE density of 7.8 × 10-3 items m-2 was higher than in the metropolitan environments of Canada, Ghana, and Turkey. To our knowledge, this first study describes information showing the need to pay attention to the major impact of public events and mobility on COVID-19 PPE pollution, as well as emphasizes the necessity for adequate management facilities in improving PPE disposal.

Social Distancing as a Recontextualization of Filipino Values and Catholic Religious Practices: A Response to the COVID-19 Pandemic.

This paper investigates Catholic religious practices and Filipino values in the Philippines during the COVID-19 pandemic. It aims to show that religious practices conducted with proper social distancing help in the development of a renewed understanding of Filipino values without contributing to the spread of the virus. This qualitative study makes use of expository writing and content analysis. First, religious practices before the pandemic marked by maximum social interaction are presented. Then, the paper shows religious practices during the pandemic marked by social distancing. Thirdly, the paper looks into how Filipino values are recontextualized in relation to religious practices despite the need for social distancing during the COVID-19 pandemic. Ultimately, the researchers claim that those who participate in religious practices with social distancing do not contribute to the transmission of the virus while still developing a renewed understanding of Filipino values.

Spiritual Health and the COVID-19 Pandemic: Impacts on Orthodox Christianity Devotion Practices, Rituals, and Religious Pilgrimages.

The impact of the COVID-19 pandemic on multiple aspects of physical and social health, including spiritual and religious dimensions, has been discussed not only by numerous theologians, scientists, and politicians, but also by millions of believers of all faiths worldwide. The pandemic seems to have exerted a significant impact on religious practices. Massive gatherings of devoted and faithful people have been strongly discouraged and even openly banned. Prominent religious festivals and pilgrimages that have been conflated by the media with other "mega-spreader events" are incessantly canceled to mitigate the pandemic and alleviate the burden of COVID-19 on the healthcare system. The impact of the pandemic on Catholic or Muslim religious tourism has been extensively described in peer-reviewed and gray literature. However, observant members of the Orthodox Christianity faith have also experienced the constrictive prohibitions for gathering at and worshiping in shrines, churches, and monasteries. Among the manifestations of devotion that the pandemic has interfered with are the attendance to public worship spaces for the celebration of rites and ceremonies, like the celebration of Orthodox Easter. Expressions of reverent devotion including the kissing of crosses and icons as well as the sacrament of Holy Communion may have also been considered a motive of concern as these holy objects and the spoon used might act as fomites in the dissemination of the virus. Visitation of holy places has been also hampered by the pandemic. The most important centers of pilgrimage for Orthodox Christianity are Mount Athos and Jerusalem, as well as the Shrine of Panagia Evangelistria in the Island of Tinos, Greece. Authorities have halted almost completely the arrival of visitors to these sites. This paper aims at elaborating on the impact that the COVID-19 pandemic has had on social manifestations of religiosity and therefore taking a toll on the spiritual health of believers who have deeply rooted religious convictions and are strongly attached to Church tradition. This analysis closes with the provision of specific suggestions for the care, support, and healing of the impacted or splintered spiritual health of the believers who cannot participate in expressions of devotion, such as pilgrimages and religious tourism because of personal and public health concern, such as the COVID-19 pandemic.

A fundamental Christian argument for vaccine promotion.

A recent correspondence highlighted the need to change the COVID-19 vaccine narrative to combat vaccine hesitancy by stressing that vaccination is a moral act. The said article was in response to another correspondence which said that science and religion must work together for vaccine promotion. This article presents a fundamental Christian argument for vaccine promotion by saying that God may have provided an answer to the pandemic through the COVID-19 vaccine.

COVID-19 Medical-Religious Partnerships: Implementation of a Just-In-Time COVID-19 Training in Catholic Schools.

The concept of Just-In-Time Training (JITT) is to provide critical information specific to a public health crisis, allowing individuals to understand and respond to an urgent situation. The design of the JITT curriculum appropriate for school-aged children during the COVID-19 pandemic is vital, as every individual has a role to play in mitigating the spread of SARS-CoV-2. When working with various communities, considering culture and religion is essential, as aligning values and beliefs with the JITT curriculum's objectives may significantly change the community's behavior toward a public health crisis. In this narrative, we describe how a JITT curriculum for the COVID-19 pandemic, created in Maryland, US, and implemented in a Catholic school system, aligned with core Catholic social teachings. This alignment allowed for implementing and delivering the COVID-19 curriculum in Maryland's Archdiocese Catholic school system, culminating in a medical-religious partnership that serves as a model for future public health crises.

Safety and Reverence: How Roman Catholic Liturgy Can Respond to the COVID-19 Pandemic.

The current COVID-19 pandemic is a major challenge for many religious denominations. The Roman Catholic Church strongly depends on physical communal worship and sacraments. Disagreements grow concerning the best balance between safety and piety. To address this issue, I review the major transmission risks for the SARS-CoV-2 virus and list certain measures to enhance the safety of the Roman Catholic Liturgy without compromising its intrinsic beauty and reverent spiritual attitude. This can be achieved through assimilation of several traditional elements into the modern liturgy. I emphasize that religious leadership and decision-making should be transparent and based on inclusiveness, pluralism, best scientific evidence and voluntary cooperation.

Dungaw: Re-imagined Religious Expression in Response to the COVID-19 Pandemic.

Expressions of religious piety have been practiced in the Catholic Church as a response to plagues and pandemics. The faithful seek comfort in prayer and appeal to God and the saints for mercy and protection from illness and loss of life. In the Philippines, the veneration of sacred images and placing them outside the window of a house or a church is a religious expression known as "dungaw" (to look out). This paper discusses "dungaw" as a faith-response of Filipino Catholics during the COVID-19 pandemic. The study is an empirical phenomenology that consists of a literary review and interviews. This paper analyzed the significance of the religious expression "dungaw." Four areas of inquiry were identified: (1) Views on the COVID-19 pandemic, (2) "Dungaw" and prayer life during the pandemic, (3) "Dungaw" as a religious expression, and (4) "Dungaw" and communal life. Results showed that Filipino Catholics utilized religion as a coping resource during turbulent times. Filipino Catholics also embodied traditional values to help repair the frayed social fabric during COVID-19.

Celebrating holy week practices at home during the COVID-19 pandemic in the Philippines.

A recent correspondence suggested that taking home ashes and launching digital Lenten ashes filters are non-traditional yet creative ways for the Catholic Church to perform the ritual practice in celebrating Ash Wednesday. These creative practices are deemed as necessary so that the Catholic community can celebrate the liturgical celebration while ensuring public health. With this, we propose in this paper practices that can be done during the holy week so that the spread of the coronavirus will be mitigated.

In the service of the Filipino: the role of Catholic higher education institutions in promoting COVID-19 vaccines in the Philippines.

There has been a stigma and hesitancy regarding COVID-19 vaccination in the Philippines. Many Filipinos are still hesitant to be vaccinated. This paper highlights the role of the Catholic Church as a powerful institution which can influence the people not only in spiritual aspect but also in promoting public health by motivating locals to get vaccinated. This task can be specifically done through the efforts of Catholic Higher Education Institutions (HEI) that place prominence and priority on social work and mission.

Multisectoral Approach on COVID-19 vaccination: a proposed solution on vaccine hesitancy.

As COVID-19 cases rise in one of Southeast Asia's worst-hit nations, low public trust in vaccines will be a huge block in the government's vaccination program. In a recent survey in January 2021 which was conducted by Pulse Asia, nearly half of Filipinos said that they would not get vaccinated against COVID-19 due to safety concerns. A proposed solution would be a Multisectoral Approach (MSA). MSA refers to the deliberate collaboration among various stakeholder groups (e.g. government, civil society and private and religious sectors) and sectors (e.g. health, environment and economy) to achieve a policy outcome. By engaging multiple sectors, such as interfaith collaborations, governments can leverage knowledge, expertise, reach and resources, benefiting from their combined and varied strengths as they work toward the shared goal of building public trust on vaccines.

When expressions of faith in the Philippines becomes a potential COVID-19 'superspreader'.

The Filipino people are known for their strong religious faith. Even in the midst of the most trying moments of their collective history their faith remains steadfast. The isolation brought by the COVID-19 pandemic did not stop the Filipino Catholic faithful from expressing their faith but made it stronger. Allowed by the government to attend Church celebrations, the Filipino Catholic devotee flocked in the Quiapo Church just to attend the feast of the Black Nazarene and had a chance to hold its image with a firm conviction that the grace of God could protect them from the pandemic. However, the local medical experts called their devotion, in this time of crisis, as a 'superspreader', a sign not of hope but of despair.